Hitler, Halal, and Hubris: The Extreme Ignorance Involved in Analyzing Islamic Terrorism

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I received an email from a family member entitled “A German’s View on Islam”. It’s a hoax email, but I didn’t know that until I did further research. If anyone is interested in the contents of the email that was sent to me, those contents can be found here:

http://www.truthorfiction.com/rumors/t/Tanay-Merek-German-Islam.htm#.VL_rtIo8KnM

I put a lot of thought into the response I emailed to my family members, however, and thought I should post my thoughts here because the topic and subsequent discussions still seem relevant.

This is a slightly edited version of the email response I sent to my family members:

I, too, was disappointed when I read this email. I wouldn’t say I was “shocked” because I’ve heard a lot of this before. The “no go zones” stirred up a lot of controversy when Bobby Jindal talked about them, and then defended his statements on CNN. At the risk of getting into an all-out war with everyone, I’d like to share my thoughts. Please remain civil. Attacking each other is not going to help anything.

I read this a few minutes after it was sent out, and had an immediate reaction, but I was watching the State of the Union address, so I thought I’d wait to respond. Then I thought it might be best not to respond, but since I see others have already done so, I will.

I was immediately intrigued by a sociological examination of current Muslim terrorism. (To be clear, I’m in no way saying all Muslims are terrorists or that we should “kill” Muslims–or terrorists. Extrajudicial killing, though usually done for practical purposes, adds to the problem.) My first thought was that the timeline must be off. An aristocrat pre-Nazi power? The fact that this person would still be alive and writing articles is not impossible, but surprising. I understood this man as saying he was a well-established businessman by the 1930s. I would think this would make him at least 100 years old today. I didn’t do the research Robin did, so I can’t tell you who Emmanuel Tanya [as it appeared in the email–his real name was Emanuel Tanay] is, or who this story/email originates from.

[I later did do the research.]

I have no reason to doubt the idea that many Germans rallied behind a renewed German nationalism or that much of the population didn’t follow as close attention to politics as it should have. My issue comes with comparison of Nazi Germany to not only today’s situation of global terrorism, but to situations unrelated to either in recent history. It’s very sexy to compare any situation to Nazism. Heads of majority Muslim countries that support terrorist organizations within their own borders (and without) are not Hitler, just as terrorist cells are not comparable to the early Nazi party. I think it does a tremendous disservice to all of the victims of extreme violence, tribal warfare, ethnic cleansing, and genocide to lump them all together. There are unique causes and conditions that occurred in Rwanda, the Balkans, China, Japan, etc. The barest of similarities can be made with the rise of Nazism and the subsequent genocide that occurred in Germany. Yes, ethnic and religious hatreds exist around the world, unfathomable acts of barbarism are practiced in an effort to gain and maintain power, and runaway ideology used as a justification for almost anything did not end in Germany in 1945. If we conflate every conflict, we misunderstand history and have even less chance of effectively mitigating the worst situations. It is pure ignorance to say ISIS or Al Qaeda or Boko Haram or any large terrorist organization of the moment is tantamount to the Nazi party. I’m not trying to diminish their threat or barbarism, but there are so many differences that I don’t think it’s a useful or proper comparison.

That those who scream the loudest or instill the most fear often get the most attention is not something I will dispute. Have terrorists overwhelmed the “silent majority”? I would say this is not true in every case, but yes, they pose significant threats to the very lives of those who live near (or more unfortunately, under) them. Ask anyone who has escaped from ISIS-controlled territory. The idea that those around them, the “moderate Muslims”, or, in this case, “peace-loving Muslims” should call out the poisonous apples in their ranks is an attractive one. Wouldn’t that be wonderful if everyone said “not in my name” to the point that their civil views drowned out the hatred and suicide bombings and maiming and beheading and stoning executed by the extremists? 1. Try doing this in a country where blogging your dissent can get you 1,000 lashes. (This happens in Saudi Arabia, a U.S. ally, that practices its own form of extremism.) The new head of “Charlie Hebdo” was asked how he felt about the cartoons of Mohammed drawn by his magazine staff not being shown in much of Western media. He said that he very much understood the threat posed by those living under authoritarian regimes and in places where free speech is hindered and “insulting the Prophet” can result in death. He did not encourage people to “stand up” in the face of such retribution. He did say, however, that he believed those who live in so-called “democratic” countries with stronger free speech protections were cowards for not showing the cartoons. I mention this because whatever your view on this, the point I’m making is that we tend to assume it’s just as easy for people around the world to openly “stand up for what is right”. It’s not. Perhaps the author is arguing that those who were silent let things get to this point. I’m not sure that’s entirely fair either. 2. It’s a nice idea, but will the terrorists just decide that violent jihad is no longer a good idea because most people wag their fingers at them? It’s a nice sentiment, but I doubt there’s significant merit to it. 3. Why should every member of a group be responsible for the actions of every other member of that group? Are we not all individuals? (“The Daily Show” made this point very well about 2 weeks ago.)

I’m not a proponent of any religion. I think passages from the Qu’ran as well as passages from the New and Old Testaments are despicable. There are extremists who will follow these tomes to the letter, including many Muslims. This is real and it is dangerous. I don’t have a solution that will address all of the root causes of the upswell in Muslim terrorism and extremism.

I do not agree that this email calls for the killing of all Muslims. I know there have been several instances of controversy regarding the Lord’s Prayer being shafted in favor of Muslim prayers at major institutions. I can’t speak to the validity of this claim. While I would like separation of church and state to actually exist, religious freedom should be extended to all. No group should be favored and allowed to practice if another is not.

The email mentions the dangers of labeling food as halal. Does anyone care if it’s labeled kosher? These labels mean nearly the same thing. (Muslims shopped at the Jewish market that was recently attacked in Paris!) I suppose this is an attempt to warn Western nations of the infiltration of their societies by especially motivated and mobilized outsiders. Instead of looking at this development as one toward greater unity and understanding, there are those who see it as a threat to their very existence. I do not condone any system that treats women and minorities as lesser, that puts religion above the safety and wellbeing of others, whether this is a perversion of the religion by some or not. Ooh, an imam supervised the baking of a chocolate bar. That’s really symbolic. Forget real terrorism. Now we should all be cowed.

Computers, Compassion, and Corporal Punishment: Alan Turing to Today’s Bloggers and the State of Human Rights in the World

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I meant to publish this a while ago, but didn’t. With the start of the Winter Olympics in Sochi, and the worldwide attention on Russia’s extreme anti-gay laws, this post seemed especially appropriate now. I’d also like to thank Tim Schleck for his contributions in the field of knowledge of Alan Turing and the time and effort he spent offering his opinions as I wrote the first draft of this post.

I’m going to write about two seemingly disparate topics. There is a direct link however, to how societies treat their most vulnerable and most vocal citizens. This is not true everywhere, at all times, but it’s pervasive enough that it warrants attention.

Recently, the pardon of Alan Turing made international headlines. On December 24, 2013, after 61 years, Queen Elizabeth II issued a royal pardon for Turing’s crime of homosexuality. This act of pardoning is seen as progressive in some circles because it dovetails with a movement of greater acceptance of homosexuality in the UK (including the recent national legalization of same sex marriage). Others, however, see it as a kind of window dressing.

Alan Turing was a brilliant and visionary pioneer who helped formalize the theoretical underpinnings of computer science. Two of his most well known accomplishments are that of the Turing Machine, a precursor to personal computers, and the Turing Test to measure artificial intelligence. (If you’ve ever seen “Bladerunner”, the test given to the replicants is similar.) The personal accomplishments of Turing’s short life are extensive and have played a critical role in the development of technology in the 20th and 21st centuries. By collaborating on the very first computer that was used to crack encrypted messages generated by the German Enigma machine, Turing played an invaluable part in aiding the UK and the allied powers to victory in World War II.

While the Queen’s gesture is certainly better than nothing, I would argue it’s too little, too late. An opinion writer at CNet seems to agree: http://m.cnet.com/news/alan-turing-gets-royal-pardon-on-homosexuality-crime/57616268 Turing was betrayed by the very government he so expertly aided in its most desperate hour. Government agents stalked and monitored his daily activities, resulting in the revocation of his security clearance, smear campaigns against him, and his eventual trial. He was charged with the then criminal act of homosexuality (called “gross indecency”) for admitting to having sex with a man, for which he was offered the “choice” of jail time or chemical castration. After choosing chemical castration, Turing’s suffering intensified. When he was found dead two years later after biting into a cyanide-laced apple, many people attribute his apparent suicide to his societal and governmental condemnation and subsequent punishment.

The pardon itself is sparse and offers no real apology. While former Prime Minister Gordon Brown issued an official apology in 2009, he only did so after bowing to the pressure of an intense internet campaign. Turing was a pivotal man in history, and although the standing of a citizen in society should not determine his or her treatment, it’s instructive when looking at other people who deviate from the norm of who offer value to their societies in a way that challenges convention. The most vocal may also be the most vulnerable, especially in strictly conservative countries.

The number of political prisoners in the world is unknown, but if the hundreds of thousands of documented Syrian prisoners and victims of torture and murder by Bashar al Assad’s government are any indication, holding individuals as political prisoners is not a rare phenomenon. Syria, while in the throes of a civil war, is no anomaly. These are all people who have been put in prisons because they challenged the government in some way. It may have been purely due to their very existence as members of a certain religious or social group seen as a threat that landed them in these hells. In countries such as North Korea, entire families are forced into oppressive labor camps where children are born into lives of captivity for no actual crimes. There are others who speak out against the actions of their governments, courageously trying to inspire more egalitarian and democratic laws in their home nations.

One such example is a Saudi Arabian man named Raif Badawi, who, due to his allegedly seditious activity–blogging about greater freedom in Saudi Arabia–has spent a year in prison, enduring physical and psychological torture. He is being charged with a crime akin to heresy: denying Islam. His punishment? 600 lashes and seven years in prison with another 3 months tacked on for disobeying his parents–an actual crime in Saudi Arabia. He has already been found guilty of various “cyber crimes”. If he’s found guilty of “apostasy”–the official name for the denial of Islam–he will be sentenced to death.

Yes, you read that right. If the 600 lashes themselves don’t kill him, he will then be executed. The idea of heresy in 2014, you ask? What is this, medieval Europe? No, it’s the present day Middle East. Of course, it’s not fair to take a monolithic view of an entire region, but any government that condones corporal punishment and capital punishment–especially for the supposed “crime” of expressing oneself–obviously does not have basic human values as its moral compass. Not beating and killing someone for writing a blog (however seemingly insulting) is not even a progressive stance. This is not an issue of cultural relativism or a so-called “Western value”.

What hope do we have for humanity if we turn a blind eye to such atrocities? These actions occur every day. Far from the exception, they are commonplace. The fact that people like this blogger know the risks of speaking out, and choose to do so anyway, stands as a testament to just how brave they truly are. It also presents a stark contrast with the agents who seek to silence them by the most cruel and permanent means available.
That United States officials have very little to say on the state of political prisoners (particularly those in countries with which the U.S. is a close ally or trade partner) is beyond shameful. It is detrimental to the reputation of the United States, and it gives the signal that countries can get a free pass. There are a plethora of ethical and strategic reasons why those in government positions outside of the offending countries should be doing more. Of course, the United States practices its own forms of cruelty. That doesn’t absolve Americans of the responsibility to do something more to help out fellow human beings anywhere in the world.

After the Olympics end three weeks from now, and the media buzz dies down, try to remember the dismal state of human rights in Russia. Remember how anachronistic the criminalization of Alan Turing’s homosexuality seems, how “gross indecency” was a prosecuted crime. Think about how he was only one of over 100,000 men in the UK to be punished for such a “crime”. Think about how that was over 60 years ago, but today, from Uganda (where you can be killed for being gay) to Saudi Arabia (where you can be killed for attempting to engage in free speech), human rights are not protected universally. We need to be aware, and learn from the horrors of the past. That this horrific backwardness still exists anywhere is unacceptable.